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serfborts:

white fuckboy rappers be like…

(via caliphorniaqueen)

newsweek:

It’s been over a decade since American psychologists Leaf Van Boven and Thomas Gilovich concluded that doing things makes people happier than having things. “To Do or to Have? That Is the Question” was the title of the study they published in 2003 (PDF), and it’s been cited hundreds of times since.

Many people now recognize that spending money on, say, a plane ticket for a vacation is more satisfying in the long run than purchasing a new television for the same price. But happiness studies keep evolving, and social scientists continue to find new ways of understanding precisely how our economic choices affect well-being.

A new paper, this one also co-authored by Thomas Gilovich, hones in on another difference between experiential and material purchases: how people feel before they make these purchases, when they’re simply entertaining thoughts of booking flights to the Caribbean or going to the movies, or thinking about shopping for clothing or jewelry.

Gilovich and his colleagues asked subjects to think about either an experiential or material purchase they were planning on making very soon, evaluate whether their anticipation made them feel excited or impatient, and rate the overall pleasantness of the anticipation.

The researchers also conducted a separate study in which they polled 2,226 adults on their iPhones at random times to ask whether the individuals were, in that moment, contemplating any future purchases (and if so, whether the purchase would be experiential or material, and whether they associated the thoughts with markedly pleasant, exciting, or impatient anticipatory feelings).

You Should Spend Money on Experiences, Not Things - CityLab

(via fieldhandblues)

relevant.

(via fieldhandblues)

x09:

afro-dominicano:

whiteguiltconfessionals:

Ya’ll remember that Jennie Mancuso Guthier woman? Well black tumblr is too real (via Facebook post about Ferguson leads to firing)

"It shouldn’t be tolerated when you’re a professional," said the man. "A hospital is a place where you’re supposed to have compassion upon people of all races."

It shouldn’t be tolerated any where!

good fuck ha and ha career

(via afrometaphysics)

wakeupslaves:

Gandhi Spreads Racial Hatred of Africans

Gandhi was passionately prejudiced towards black Africans, as clearly displayed by his own writings over his 21-year stint in Gandhi’s writings during his 20 years in South Africa. He promoted racial hatred, in theory, and campaigned for racial segregation, in practice. In his newspaper, The Indian Opinion, he frequently wrote diatribes against the black community. Of particular concern to him was any contact between Indians and Africans. The following series of quotes, which is but a small selection of his extensive writings on the topic, documents Gandhi’s intense hatred for equal treatment of blacks and Indians, whether in culture or under the law. Indeed, his efforts to improve the status of the Indian community in South Africa were primarily focused on ensuring Africans were treated worse than Indians. His goal, thus was greater social inequality rather than universal equality.

All quotes taken from Collected Works of Mahatma Gandhi (CWMG).

Sept. 26, 1896: “Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir* whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.” — Vol. 1, p. 410

Sept. 24, 1903: “We believe as much in the purity of race as we think they do… We believe also that the white race of South Africa should be the predominating race.” — Vol. 3, p. 256

Feb. 15, 1904: “Under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess I feel most strongly. I think it is very unfair to the Indian population.” — Vol. 3, p. 429

Sept. 5, 1905: “The decision to open the school for all Coloured children is unjust to the Indian community, and is a departure from the assurance given… that the school will be reserved for Indian children only.” — Vol. 4, p. 402

Sept. 2, 1907: “From these views expressed by a White we have a lesson to learn: We must encourage the Whites too. It is a short-sighted policy to employ, through sheer niggardliness, a Kaffir for washing work. If we keep in view the conditions in this country and patronize the Whites, whenever proper and necessary, then every such White will serve as an advertisement for the Indian trader.” — Vol. 6, p. 276

Feb. 29, 1908: “The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets.” — Vol. 8, p. 167

Mar. 7, 1908: “We were all prepared for hardships, but not quite for this experience. We could understand not being classed with the whites, but to be placed on the same level with the Natives seemed too much to put up with.” — Vol. 8, p. 198

Mar. 7, 1908: “Kaffirs are as a rule uncivilised – the convicts even more so…. The reader can easily imagine the plight of the poor Indian thrown into such company!” — Vol. 8, p. 199

Jan. 16, 1909: “I have, though, resolved in my mind on an agitation to ensure that Indian prisoners are not lodged with Kaffirs…. I observed with regret that some Indians were happy to sleep in the same room as the Kaffirs…. This is a matter of shame to us. We may entertain no aversion to Kaffirs, but we cannot ignore the fact that there is no common ground between them and us in the daily affairs of life.” — Vol. 9, p. 257

Jan. 23, 1909: “I acquainted the Governor with what had happened and told him there was urgent need for separate lavatories for Indians. I also told him that Indian prisoners should never be lodged with Kaffirs. The Governor immediately issued an order for a lavatory for Indians to be sent on from the Central Gaol. Thus, from the next day the difficulty about lavatories disappeared.” — Vol. 9, p. 270

June 5, 1909: “I received from General Smuts two books on religion, and I inferred from this that it was not under his orders that I had been subjected to hardships, but that it was the result of his negligence and that of others, as also a consequence of the fact that we are equated with the Kaffirs.” — Vol. 9, p. 355

Dec. 2, 1910: “Some Indians do have contacts with Kaffir women. I think such contacts are fraught with grave danger. Indians would do well to avoid them altogether.” — Vol. 10, p. 414

The term “Kaffir” is a pejorative South African term for black people which is equivalent to the ‘n’ word. Use of this term has been a criminal offense in South Africa since 1975. Despite always using it to describe black Africans, Gandhi was fully aware of the offensive nature of the word. This is demonstrated by Gandhi’s comment during a religious conflict in India, when he said: “If ‘Kaffir’ is a term of opprobrium, how much more so is Chandal?” [CWMG, Vol. 28, p. 62] “Chandal” is a racist term for low-caste Hindus.

re-reblog bc your hero is terrible.

(via wontbetelevised)

kingjaffejoffer:

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The whole thread full of garbage incorrect statements

Not just the OP. Even the people who disagreed with the OP. 

Everybody. 

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The entire discussion is unfortunate

ok. i thought i was alone on this one.

aliyayisrael:

rasdivine:

Who is Black? Striking Images of the World’s Dark-Skinned People Inaccurately Considered Non-Black

1. “Black Arab” may be a confusing concept to many people in the West, where Arabs are classified as Caucasian people. However, all uses of the word “Arab” prior to the rise of Islam in the 7th century refer specifically to people belonging to the Bedouin ethnic group.  After that and leading up to the 13th century,  people with no Bedouin heritage began to refer to themselves as Arabs.

Today, there are still many “Black Arab” ethnic groups, such as the Tuaregs and Nubians of North Africa to the Mahra of Southern Arabia, who are still in existence, and whose presence in the the “Middle East” predates the coming of the paler-skinned Asiatics. Today’s Arabs are a mixture of these groups, with those of darker-skin facing the typical discrimination and oppression seen by the darker peoples of the world.

Ibn Mandour, of the 13th century, writes in his well-known Arabic lexicon Lisan Al Arab, “He (Al Fadl ibn Al Abbas),  ’I am pure’ because the color of the Arabs is dark”. Mandour further describes the pure Arabs by saying, “Lank hair is the kind of hair that most non-Arab Persians and Romans have while kinky hair is the kind of hair that most Arabs have.”

2.Blacks Of Latin America

According to some very moderate estimates, between 1502 and 1866, 11.2 million Africans survived the Middle Passage and were forced from slave ships into servitude in the Americas. Of those 11.2 million, only 450,000 came to the United States. The rest of the enslaved Africans who survived the journey were taken to the Caribbean, Latin America and South America. The vast majority of them were brought to Brazil, as a result the country has one of the  largest population of African descendants outside of Africa, second to India.

Today many Black people in Latin America are proudly claiming their African identity and fighting to no longer be invisible in the countries they currently inhabit.  They have challenged their oppression and marginalization, all while observing their culture being absorbed into mainstream Latin American life, many times without proper credit to it’s true origins.

The total population of the Americas is approximately 910,720,588 people. Adding the population of Blacks in the USA, Canada, Mexico, Central America, Caribbean, and South America would roughly total 183,708,067 or 20.2 % of the population in the Western Hemisphere – a modest estimation considering that Blacks are not counted separately in some countries, counted as multiracial in others, and undercounted in all.

3.The Indigenous Blacks Of  East Asia

Before waves of Han migrations around 1600 B.C., the original inhabitants of China were Black Africans who arrived there about 100,000 years ago and dominated the region until a few thousand years ago.  They were followed by the Aboriginal ethnic groups, who are part of the Austronesian people who have come from the Malay Archipelago 6,000 years ago.  Pejoratively called Nigritos , or Little Black People, by the Spanish invaders who observed them in Southeast Asia, these Africans were still living in China during the Qing dynasty (1644 to 1911).

At about 35,000 B.C. a group of African Chinese, who became known as the Jomon entered Japan, they became the first humans to inhabit the Japanese Islands. Later, another group; now known as the Ainu, followed. Genetically they’re more similar to dark-skinned groups found in Southeast Asia than the Chinese, Japanese or Koreans.

The original Chinese have been wiped out and the Ainu have  been subjugated to grave injustices by their lighter-skinned countrymen. Although the true number of Ainu descendants living in Japan is unknown,  the official numbers suggest there are only about 25,000 descendants of the Ainu remaining, while the unofficial number claims upward of 200,000.

4.Black People of Southeast Asia

The Black people who are labeled “The Negritos,” are believed to be the earliest inhabitants of Southeast Asia, remnants of the earliest populations from the Out of Africa migration.  The term refers to the current populations which include 12 Andamanese peoples of the Andaman Islands, six Semang peoples of Malaysia, the Mani of Thailand, and also the Aeta, Agta, Ati  and 30 other peoples of the Philippines.

They are believed to be the descendants of the indigenous negroid populations of the Sunda landmass and New Guinea, predating the Austronesian peoples who later entered Southeast Asia.

Genetically these people are some of the most distantly related human beings to Black Africans on earth, and most related to Southeast Asians. Some people attempt to use this fact to remove them from the Black race, however; a more reasonable conclusion acknowledges it as a testament to to the broad range of diversity among the Black people of the world.

5.Black People of India

As you may know when Black people left Africa, India was one of the first place they came to and settled. With the second largest population in the world, and a significant percentage of those people having African heritage, some scholars say India to this day has the largest Black population of any country in the world.

Ancestral South Indians who originally inhabited much of the subcontinent some 20,000 to 30,000 years ago actually looked African. The proof of this lies off the East coast of India, on the Andaman and Nicobar islands.  The Andaman islands lie in the middle of Bay of Bengal east of India.

After the invasions of India by lighter-skinned Eurasians, Indians, particularly in the north, have become more of a mixed people, among which darker-skinned people, the Untouchables, have been bound to a life of servitude and degradation via the Hindu caste system.

However, despite thousands of years of killing and miscegenation,  some of the original Blacks have survived in pockets around India and nearby islands.

Another African group, the Siddis, an ethnic group inhabiting India and Pakistan, were brought to the Indian subcontinent, begining in the 7th century, as a result of the transatlantic slave trade by Arab and Portuguese slave traders.

6.The Khoisan of South Africa

The Khoisans refers to two groups of peoples of Southern Africa, who share similar physical and linguistic characteristics. Culturally, the Khoisan are divided into the hunter-gatherer San and the pastoral Khoikhoi, although neither group purely live those lifestyles today.

The Khoikhoi were previous belittled with the label of Hottentots. Likewise, the Sans are often referenced by the pejorative term “Bushmen.” Both are often called the derogatory term pygmy still till this day.

As one of Africa’s oldest cultural groups, the Khoisan are also the oldest inhabitants of southern Africa, where they have lived for at least 20,000 years. Genetic evidence suggests they are also one of the oldest peoples in the world and genetically the closest surviving people to the original Homo sapien “core” from which all human-beings emerged.

They are generally small in stature, with very tightly curled hair, and with light yellowish skin, which wrinkles very early in life. Their facial features show that what historically has been categorized as Mongoloid is actually Africanoid.  Despite the obvious, under the apartheid system in SA, they were classified as “Colored” instead of Black.

7.Indigenous Australians and People of Oceania

By now it’s evident that Africa is not the only place on earth that has indigenous Black people.  Australia and the islands of Oceania also have indigenous Black people that populated the area. Oceania is a large region of the world that includes thousands of Pacific islands, including the areas of Polynesia, Micronesia and Melanesia.

The “First” Out of Africa migration, circa 60,000 B.C, saw Blacks with straight hair, taking a route along the coast of Asia, and then “Island hopping” across the Indian Ocean to  New Guinea around 50,000 BC, continuing the southward expansion into Australia and Tasmania around 40,000 BC.

The ancestral Austronesian peoples are believed to have arrived considerably later, approximately 3,500 years ago, as part of a gradual seafaring migration from Southeast Asia, possibly originating in Taiwan. These Austronesian-speaking peoples ranged in skin color from light to dark. Some mixed with the black skinned Papuan speaking aborigines to give rise to the Melanesian people that later spread eastward all the way to the Fiji Islands and even to Hawaii.

Despite having their numbers decreased due to miscegenation with and extermination by various Asians and European invaders, a significant Black population still exists in Oceania. Unsurprisingly, however;  are still being classified outside of the Black race.

The fact that this needs to be explained to people shows how ignorant the world has become.

(via fieldhandblues)

Police forces arrested on Saturday a former professor at Alexandria University, Mohamed Tarek, who presented his testimony on the Rabea dispersal for the Human Rights Watch (HRW) report, representative of the Muslim Brotherhood Press Office in London Abdullah al-Haddad reported.

ouijubell:

shizukasmack:

tedikuma:

Another comic I started last night. This one is basically about what it was like being African American in high school, minus the supernatural transformation at the end.

This is awesome. 

YASSSSS!!!!

(via afrometaphysics)

afro-dominicano:

Free Angela and All Political Prisoners (2012)

This is why #ProtectAssata is so important. Don’t let our government turn her into another target practice in the name of striking fear into the black community.

(via duhdoydorothy)

poyzn:

Quick and simple lifehacks.

(via caliphorniaqueen)

beautiesofafrique:

BLACK IN ASIA

Thailand

The Mani people are the original homo sapiens that travelled from Africa and settled in Thailand. They are the original negaritos who moved with other Africans like Andamanese of India, Aetas of Philippines,Semangs of Malaysia  to their present  residence in Thailand. They were there before the other ethnic groups came to form the Thai kingdom. Anthropological studies has revealed that the Thai Mani and Malaysian Semang were the first modern humans to enter the Malay peninsula. They remarked that "the original people of the Malay Peninsular that about 4,500 years ago the Proto-Malays moved south from the Yunnan province area of China into Southeast Asia where they met the Negritos who, for a long time, may have been the only modern humans to live in this area" 

The name Mani is of Mon-Khmer origin and means “human being,” and they speak Tonga language. The Mani or “forest people” as other Thai people call them lives in  the jungles of southern Thailand, in the Banthad Mountain Chain and around the Malaysian border in the provinces of Trang, Phatthalung and Satun.  They are facing extinction and currently their total population is about 300. The Banthad Mountain chain became a base area for communist insurgents during the 1970s and thus a battle ground between communist guerillas and Thai government forces. Especially during the years of 1975-1977, the insurgents were battered in ground and air attacks. The Mani suffered terribly during this war with government forces frequently mistaking the smoke of Mani camp fires for insurgent activity. Those living in Trang and Phatthalung provinces had to move to the sanctuary of Thoungwan district in Satun province.

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The Philippines

 The Aetas  are the aborigines of the Philippines who were called negritos by the Spaniards at the time of their reign in the Philippines because of their darker skin color. It is the tribe inhabiting the eastern parts of Luzon and called in different names: Agta, Ita, Ati, or Aeta. About 20,000 of them are spread throughout the country. Their majority can be seen in Pampanga and Zambales while others inhabit the coastal fringes of Northern Luzon, and the mountains of Negros, Samar, Panay and Leyte. As a result of their nomadic life, they live in houses built out of grass and tree branches to easily vacate upon scarcity of surrounding food.

Aeta according to anthropologists and archeologists, are descendants of the earliest settlers of the Philippines. They were predicted to migrate in the country through land bridges that connects the country to Asian mainland 30,000 years ago. It may have occurred when the Malay Peninsula was still connected with Sumatra and other Sunda Islands. Their boundless journey around the Malay Peninsula that spread as far as The Philippines resulted to their widespread existence in the country

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Malaysia

 The Semang are a Negrito ethnic group of the Malay Peninsula. Lowland Semang tribes are also known as Sakai, although this term is considered to be derogatory by the Semang people. They are the indigenous peoples of this area.They have been recorded to have lived in Malaysia since before the 200s Common Era (CE). They are ethnologically described as nomadic hunter-gatherers.

The Semang live in autonomous local bands consisting of an elder male (usually the leader of the group), his wife, their sons, and the sons’ wives and children. Their religious beliefs are complex and include numerous deities. Shaman-priests practice magic, foresee the future, and cure illness.

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Semang (Jahai) ethnic group woman of Malaysia

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Read More/ Sources 1| 2| 3| 4

(via knowledgeequalsblackpower)

takeprideinyourheritage:

Okla. cop charged with assaulting 8 black women; NAACP seeks hate crime charges


An Oklahoma City police officer was charged Friday with raping or sexually abusing eight black women, and the NAACP is asking the U.S. Justice Department to file hate crime charges.

Officer Daniel Holtzclaw, 27, was charged with 16 counts, including first-degree rape, sexual battery, forcible oral sodomy, indecent exposure and stalking, ABC-affiliated KOCO-TV reported.

Mr. Holtzclaw is accused of raping at least two women while on duty and forcing several women to expose themselves and perform sex acts to keep themselves from being arrested.

The alleged victims, all black women, ranged from ages 34 to 58. Police suspect there may be more.

Anthony Douglas, president of the Oklahoma NAACP, told KOCO they plan to ask the U.S. attorney general to review the case and elevate the charges to hate crimes.

Friends and family say Mr. Holtzclaw is a victim of false accusations.

A Facebook page called “Justice for Daniel Holtzclaw” has more than 500 supporters. A GoFundMe page under the same name has raised more than $7,300 from nearly 40 donors for Mr. Holtzclaw’s legal fees.

“Daniel Holtzclaw will be vindicated, and will prevail,” the page states.

http://www.washingtontimes.com/news/2014/aug/31/okla-cop-charged-raping-8-black-women-naacp-seeks-/

(via daniellemertina)